Wuthering Heights
There are many battlegrounds for tradition versus innovation, but few as picturesque as Siamsa Tíre’s theatre in southwest Ireland. Under Mount Brandon, Ireland’s second highest peak, the modern building’s design and materials draw on the rich archaeological pickings that surround it. Behind the ring-fort-inspired stone-clad exterior, a company of seven full-time and 130 community performers preserve music and dance by working with some of Ireland’s most innovative contemporary choreographers.
It’s a process largely unrecognised and commonly misunderstood, with the title of National Folk Theatre freighted with baggage. But Siamsa (the Irish word for entertainment pronounced “shee-am-sah”) is more than a tourist trap. The vision of founder Father Pat Ahern was not only to foster Irish folk culture but to open up the local Irish dance style to other influences. In the 1970s he invited choreographers to collaborate and early success brought the company’s work from the cultural blindspot of Kerry to the spotlight of the Dublin Theatre Festival.
The measure of achievement for dances that mixed idioms was a fusion of the smooth relaxed upper body of ballet and contemporary dance with the ...
Weiterlesen mit dem digitalen Monats-Abo
Sie sind bereits Abonnent von tanz? Loggen Sie sich hier ein
- Alle tanz-Artikel online lesen
- Zugang zum ePaper
- Lesegenuss auf allen Endgeräten
- Zugang zum Onlinearchiv von tanz
Sie können alle Vorteile des Abos
sofort nutzen
“Polis” is the third part of the project “Ho male all’altro,” which means something like “the other hurts me” or “I hurt with the other;” a series of works by Michele Abbondanza and Antonella Bertoni begun in 2000 inspired by ancient Greek tragedies. After “Alcestis,” which looked at self-sacrifice through generosity and love, and “Medea,” the sacrifice of others...
Frontal-Angriff der jugendlichen Performer. Die 16 Tänzer aus Kolumbien drängen den Regisseur Nicolas Stemann von der Bühne weg, erobern sich skrupellos die Rampe. Seine Erklärungen zum Probenzustand der Aufführung gehen unter in der wütenden Beschimpfung des Publikums. Die Europäer seien die größten Drogenabnehmer, trügen die Schuld an der kolumbianischen Misere....
Why do we dance why do we dance why do we dance – why do we make our very fragile, inadequate bodies dance, our beautiful, intelligent, post-human bodies dance? Post-human or is it trans-human? I mean: Our decoded bodies choreographed within a context or without a context, yielding to the scrutiny of the spectator’s gaze … For freedom?
In the days of the decoded...
